|7,951,193 (2010 Census)|
|Regions with significant populations|
|Texas (especially San Antonio, El Paso, and South Texas)|
|Spanish (American Spanish, Mexican Spanish), English (Texas English, Chicano English), Caló, Indigenous languages of Mexico|
|Predominantly Roman Catholic|
|Related ethnic groups|
|Other Chicanos and Hispanos|
of the United States:
Other Hispanic and Latino peoples:
Chicanos, Mexican Americans, Mexicans, Spaniards, Indigenous Mexican American, Spanish Americans, Louisiana Criollos, Louisiana Isleños
Tejanos (Spanish: [teˈxanos]; singular: Tejano/a; Spanish for "Texan") are the Hispanic residents of the state of Texas who are culturally descended from the original Spanish-speaking settlers of Tejas, Coahuila, and other northern Mexican states. They may be variously of Spaniards, Criollo Spaniard, Mestizo, or indigenous origin.
Alongside Californios and Neomexicanos, Tejanos are part of the larger Chicano/Mexican-American/Hispano community of the United States, who have lived in the American Southwest since the 16th century.
Historically, the Spanish term Tejano has been used to identify various groups of people. During the Spanish colonial era, the term was primarily applied to Spanish settlers of the region now known as the state of Texas, which was first part of New Spain and after 1821 was part of Mexico. After settlers entered from the United States and gained the independence of the Republic of Texas, the term was applied to mostly Spanish-speaking Texans, Hispanicized Germans, and other Spanish-speaking residents.
In practice, many members of traditionally Tejano communities often have varying degrees of fluency in Spanish, with some having virtually no Spanish proficiency, though they are still considered culturally part of the community.
Since the early 20th century, Tejano has been more broadly used to identify a Texan Mexican American. It is also a term used to identify natives, as opposed to newcomers, in the areas settled. Mexican Americans from Texas identify as Tejano if their ancestors were living there before the area was controlled by Anglo Americans.
As early as 1519, Alonso Alvarez de Pineda claimed the area which is now Texas for Spain. The Spanish monarchy paid little attention to the province until 1685. In that year, the Crown learned of a French colony in the region and worried that it might threaten Spanish colonial mines and shipping routes. King Carlos II sent ten expeditions to find the French colony, but they were unsuccessful. Between 1690 and 1693 expeditions were made to the Texas region, and they acquired better knowledge of it for the provincial government and settlers who came later.
Tejano settlements developed in three distinct regions: the northern Nacogdoches region, the Bexar–Goliad region along the San Antonio River, and the frontier between the Nueces River and the Rio Grande, an area used largely for ranching. These populations shared certain characteristics, yet they were independent of one another. The main unifying factor was their shared responsibility for defending the northern frontier of New Spain. Some of the first settlers were Isleños from the Canary Islands. Their families were among the first to reside at the Presidio San Antonio de Bexar in 1731, which is modern-day San Antonio, Texas.
Ranching was a major activity in the Bexar-Goliad area, which consisted of a belt of ranches that extended along the San Antonio River between Bexar (San Antonio area) and Goliad. The Nacogdoches settlement was located farther north and east. Tejanos from Nacogdoches traded with the French and Anglo residents of Louisiana, and they were culturally influenced by them. The third settlement was located north of the Rio Grande, toward the Nueces River. The ranchers were citizens of Spanish origin from Tamaulipas and (what is now) northern Mexico, and they identified with Spanish Criollo culture.
On September 16, 1810, Miguel Hidalgo y Costilla, a Catholic priest, launched the Mexican War of Independence with the issuing of his Grito de Dolores, or “Cry of Delores.” He marched across Mexico and gathered an army of nearly 90,000 poor farmers and civilians. These troops ran up into an army of 6,000 well-trained and armed Spanish troops; most of Hidalgo's troops fled or were killed at the Battle of Calderón Bridge José Bernardo Maximiliano Gutiérrez de Lara, a believer in independence from Spain, organized a revolution army together with José Menchaca from the Villa de San Fernando de Bejar. After the defeat and execution of Father Miguel Hidalgo y Costilla, Gutiérrez de Lara traveled to Washington, D.C. to request help from the United States. He requested an audience with President James Madison, but was refused. He did meet with Secretary of State James Monroe, who was busy planning the invasion of Canada in the War against Great Britain. On December 10, 1810, Gutiérrez de Lara addressed the United States House of Representatives. There was no official help by the United States government to the revolution. However, Gutiérrez de Lara did return with financial help, weapons and almost 700 "ex-United States Army veterans". The challenges Monroe faced revolved around the Napoleonic War and American neutrality.
Gutiérrez de Lara's army would defeat the Spanish army and the first independent Republic of Texas, "the Green Republic" was born with the Declaration of Independence. Spain had reinforced their armies in the colonies and a well-equipped army led by General Juaquin de Arredondo known as the "El Carnicero," invaded the Green Republic of Tejas. During the time of the Republic the Spaniard José Álvarez de Toledo y Dubois, had been undermining Gutiérrez de Lara's government. Toledo was successful and de Lara was ousted. Toledo then led the Republican Army of the North (the Green Army) into a trap against the Spanish army and no prisoners were taken by the Spanish at the Battle of Medina. The Spanish army would march into San Antonio. The Spanish army rounded everyone they could find from Nacogdoches to El Espiritu de Santo (Goliad) and brought them to San Antonio. The Spanish murdered four males a day for 270 days, eradicating the Tejano population and leaving the women when the Spanish army left in 1814. Toledo returned to Spain, a Spanish hero.
In January 1840, the northern Mexican states of Nuevo León, Coahuila, and Tamaulipas seceded from Mexico to establish the Rio Grande Republic, with its capital in what is now Laredo, Texas, but became part of Mexico again in November 1840.
By 1821 at the end of the Mexican War of Independence, about 4,000 Tejano lived in Mexican Texas, alongside a lesser number of foreign settlers. In addition, several thousand New Mexicans lived in the areas of Paso del Norte (now El Paso, Texas) and Nuevo Santander, incorporating Laredo and the Rio Grande Valley.
During the 1820s, many settlers from the United States and other nations moved to Mexican Texas, settling mostly in the eastern area. The passage of a national colonization law encouraged immigration, granting the immigrants citizenship if they declared loyalty to Mexico. By 1830, the 30,000 recent settlers in Texas (who were primarily English speakers from the United States) outnumbered the Hispanos Tejano six to one.
The Texians and Tejano alike rebelled against attempts by the government to centralize authority in Mexico City and other measures implemented by Santa Anna. Tensions between the central Mexican government and the settlers eventually resulted in the Texas Revolution.
In 1915, insurgents in south Texas wrote a manifesto that was circulated in the town of San Diego and all across South Texas. The manifesto "Plan de San Diego" called on Mexicans, American Indians, Blacks, Germans, and Japanese to liberate south Texas and kill their racist white oppressors. Numerous cross-border raids, murders, and sabotage took place. Some Tejanos strongly repudiated the Plan. According to Benjamin H. Johnson, middle class Mexicans born in the US desire to affirm their United States loyalty resulted in their founding the League of United Latin American Citizens (LULAC). It was headed by professionals, business leaders, and progressives, and it became the central Tejano organization promoting civic pride and civil rights.
Other sources attribute the founding of the organization in 1929 largely to Tejano veterans of World War I, who wanted to improve civil rights for Mexican-American citizens of the United States. They were socially discriminated against in Texas. Only American citizens were admitted as members to LULAC, and there was an emphasis on people becoming educated and assimilated in order to advance.
In 1963, Tejanos in Crystal City organized politically and won elections; their candidates dominated the city government and the school board. Their activism signaled the emergence of modern Tejano politics. In 1969–70, a different Tejano coalition, the La Raza Unida Party, came to office in Crystal City. The new leader was José Ángel Gutiérrez, a radical nationalist who worked to form a Chicano nationalist movement across the Southwest, 1969–79. He promoted cultural terminology (Chicano, Aztlan) designed to unite the militants; but his movement split into competing factions in the late 1970s.
In the Spanish language, the term tejano is used to identify an individual from Texas, regardless of race or ethnic background. During the Spanish colonial period of Texas, most colonial settlers of northern New Spain – including Texas, northern Mexico, and the American Southwest – were descendants of Spaniards.
Tejanos may identify as being of Mexican, Chicano/Mexican-American, Spanish, Hispano, and/or Indigenous ancestry. In urban areas, as well as some rural communities, Tejanos tend to be well integrated into both the Hispanic and mainstream American cultures. Especially among younger generations, a number identify more with the mainstream and may understand little or no Spanish.
Most of the people whose ancestors colonized Texas and the northern Mexican states during the Spanish colonial period identified with the Spaniards, Criollos, or Mestizos who were born in the colony. Many of the latter find their history and identity in the history of Spain, Mesoamerica and the history of the United States. Spain's colonial provinces (Spanish Texas and Spanish Louisiana) participated on the side of the rebels in the American Revolutionary War.
Ethnic and national origins
In the 2007 American Community Survey (ACS) data, Tejanos are defined as those Texans descended from colonists of the Spanish colonial period (before 1821), or descended from Spanish Mexicans, and Mexican immigrants.
Tejanos are descended from the colonists of Spaniard, Mestizo, or indigenous origin, or Hispanicized European heritage, including Frenchmen such as Juan Seguin, Italians such as Jose Cassiano, or Corsican like Antonio Navarro. Spanish post-colonial settlers stayed in Texas as refugees fleeing Spanish Civil War. Their descendants were added to the Tejano population. Also represented are ethnic Germans, who were concentrated in the Edwards Plateau following mid-19th century immigration. The region's Poles, Czechs, Slovaks, Danes, Dutch, Swedes, Irish (see also Irish Mexican), Scots, Welsh, and Anglo Americans who arrived in the 19th century – were also considered Tejanos, as they were Hispanicized. The former two ethnicities (with Germans) would contribute greatly to Tex-Mex music. Some Arabs are also considered Tejanos, as Arab Mexicans settled Texas during the Mexican Revolution.
Genuine Tejano music is related to, and sounds more like, the folk music of Louisiana, known as "Cajun music", blended with the sounds of rock and roll, R&B, pop, and country, and with Mexican influences such as conjunto music. Narciso Martinez is the father of Conjunto Music. Sunny and the Sunglows, including Rudy Guerra, were originators of the genre. The American cowboy culture and music was born from the meeting of the European-American Texians, colonists mostly from the American South, and the original Tejano pioneers and their vaquero, or "cowboy" culture.
Tex-Mex cuisine is characterized by its widespread use of melted cheese, meat (particularly beef), peppers, beans, and spices, in addition to corn or flour tortillas. Chili con carne, burritos, carne asada, chalupa, chili con queso, enchiladas, and fajitas are all Tex-Mex specialties. A common feature of Tex-Mex is the combination plate, with several of the above on one large platter. Serving tortilla chips and a hot sauce or salsa as an appetizer is also a Tex-Mex development. Cabrito, barbacoa, carne seca, and other products of cattle culture have been common in the ranching cultures of South Texas and northern Mexico. In the 20th century, Tex-Mex took on Americanized elements such as yellow cheese, as goods from the United States became cheap and readily available. Tex-Mex has imported flavors from other spicy cuisines, such as the use of cumin. Cumin is often referred to by its Spanish name, comino.
A common Tex-Mex breakfast dish served is a "breakfast taco." This usually consists of a flour tortilla or corn tortilla served using a single fold. This is in contrast to the burrito-style method of completely encasing the ingredients. Some of the typical ingredients used are a combination of: eggs, potatoes, cheese, peppers, bacon, sausage, and barbacoa. Breakfast tacos are traditionally served with an optional red or green salsa.
Most of the Tejanos are concentrated in southern Texas, in historic areas of Spanish colonial settlement and closer to the border that developed. The city of San Antonio is the historic center of Tejano culture; Bexar and Duval counties have some of the historically highest concentrations of Tejanos.
Tejanos of colonial origin or descent
Settlers and descendants:
- Gaspar Flores de Abrego
- Ignacio Lorenzo de Armas
- Simón de Arocha
- Rosa María Hinojosa de Ballí
- Santos Benavides
- José Tomás Canales
- José María Jesús Carbajal
- Henri Castro
- Josef Centeno
- Mariana W. de Coronel
- Juan Curbelo (Tejano settler)
- Juan José Elguézabal
- Blas María de la Garza Falcón
- Manuel N. Flores
- Salvador Flores
- Carlos de la Garza
- José Antonio de la Garza
- Rafael Gonzales
- José Bernardo Maximiliano Gutiérrez de Lara
- Juan Leal
- Eva Longoria
- A. H. Cadena y López
- Antonio Rodríguez Medero
- Antonio Menchaca
- Jose Menchaca
- Juan Moya
- Ramón Músquiz
- Jose Antonio Navarro
- Antonio de Olivares
- Salvador Rodríguez (regidor)
- Francisco Antonio Ruiz
- José Francisco Ruiz
- Salvador Rodríguez
- Don Tomás Sánchez
- Juan Seguín
- Erasmo Seguín
- Vicente Álvarez Travieso
- José de Urrutia
- Jaci Velasquez
- Juan Martin de Veramendi
- Tomás Felipe de Winthuisen
- Ignacio Zaragoza
- Lorenzo de Zavala
- Adina Emilia De Zavala
- Charles Floyd Wright
- Alonzo, Armando C. Tejano Legacy: Rancheros and Settlers in South Texas, 1734-1900 (1998)
- Hubert Howe Bancroft. The Works of Hubert Howe Bancroft,
- Buitron Jr., Richard A. The Quest for Tejano Identity in San Antonio, Texas, 1913-2000 (2004) excerpt and text search
- Chávez, John R. The Lost Land: The Chicano Image of the Southwest (Albuquerque, 1984)
- De León, Arnoldo. They Called Them Greasers: Anglo Attitudes toward Mexicans in Texas, 1821–1900 (Austin, 1983)
- De León, Arnoldo. Mexican Americans in Texas: A Brief History, 2nd ed. (1999)
- García, Richard A. Rise of the Mexican American Middle Class: San Antonio, 1929-1941 1991
- Montejano, David. Anglos and Mexicans in the Making of Texas, 1836-1986 (1987)
- Martinez de Vara, Art (2020). Tejano Patriot: The Revolutionary Life of Jose Francisco Ruiz, 1783 - 1840. Austin, TX: Texas State Historical Association Press. ISBN 978-1625110589.
- Navarro, Armando. Mexican American Youth Organization: Avant-Garde of the Movement in Texas (University of Texas Press, 1995)
- Ramos, Ratil A. Beyond the Alamo: Forging Mexican Ethnicity in San Antonio, 1821-1861 (University of North Carolina Press, 2008)
- San Miguel, Guadalupe. Tejano Proud: Tex-Mex Music in the Twentieth Century (2002)
- Taylor, Paul S. Mexican Labor in the United States. 2 vols. 1930–1932, on Texas
- Stewart, Kenneth L., and Arnoldo De León. Not Room Enough: Mexicans, Anglos, and Socioeconomic Change in Texas, 1850-1900 (1993)
- de la Teja, Jesús F. San Antonio de Béxar: A Community on New Spain's Northern Frontier (1995).
- Tijerina, Andrés. Tejanos and Texas under the Mexican Flag, 1821-1836 (1994),
- Tijerina, Andrés. Tejano Empire: Life on the South Texas Ranchos (1998).
- Timmons, W. H. El Paso: A Borderlands History (1990).
- Weber, David J. The Mexican Frontier, 1821-1846: The American Southwest under Mexico (1982)
- Guglielmo, Thomas A. "Fighting for Caucasian Rights: Mexicans, Mexican Americans, and the Transnational Struggle for Civil Rights in World War II Texas," Journal of American History, 92 (March 2006) in History Cooperative
- MacDonald, L. Lloyd Tejanos in the 1835 Texas Revolution (2009) excerpt and text search
- Márquez, Benjamin. LULAC: The Evolution of a Mexican American Political Organization (1993)
- Marquez, Benjamin; Espino, Rodolfo. "Mexican American support for third parties: the case of La Raza Unida," Ethnic & Racial Studies (Feb 2010) 33#2 pp 290–312. (online)
- Navarro, Armando. La Raza Unida Party: A Chicano Challenge to the U.S. Two Party Dictatorship (Temple University Press, 2000)
- Quintanilla, Linda J., “Chicana Activists of Austin and Houston, Texas: A Historical Analysis” (PhD University of Houston, 2005). Order No. DA3195964.
- de la Teja, Jesus F. ed. Tejano Leadership in Mexican and Revolutionary Texas (Texas A&M University Press, 2010) 274pp excerpt and text search
- Martinez, Juan Francisco. Sea La Luz: The Making of Mexican Protestantism in the American Southwest, 1829-1900 (2006)
- Matovina, Timothy. Guadalupe and Her Faithful: Latino Catholics in San Antonio, from Colonial Origins to the Present (2005). 232 pp.
- Matovina, Timothy M. Tejano Religion and Ethnicity, San Antonio, 1821-1860 (1995)
- Trevino, Roberto R. The Church in the Barrio: Mexican American Ethno-Catholicism in Houston. (2006). 308pp.
- Blackwelder, Julia Kirk. Women of the Depression: Caste and Culture in San Antonio 1984. excerpt and text search
- Deutsch, Sarah No Separate Refuge: Culture, Class, and Gender on the Anglo-Hispanic Frontier in the American Southwest, 1880-1940 1987
- Dysart, Jane. "Mexican Women in San Antonio, 1830-1860: The Assimilation Process" Western Historical Quarterly 7 (October 1976): 365–375. in JSTOR
- Fregoso; Rosa Linda. Mexicana Encounters: The Making of Social Identities on the Borderlands (2003)
- Garcia, Richard A. "Changing Chicano Historiography," Reviews in American History 34.4 (2006) 521–528 in Project Muse